คู่มือนำเที่ยวของ Nick
เที่ยว
HISTORY
In 2006 the Royal Thai Government, through the Department of Agriculture, under the Ministry of Agriculture and Cooperatives organized the International Horticultural Exposition at the Royal Agricultural Research Centre, Chiang Mai, for His Majesty King Bhumibol Adulyadej of Thailand in celebration of the 60th Anniversary of His Majesty’s Accession to the Throne and His 80th Birthday Anniversary.
The exposition was extremely successful. There were a total of more than 3 million visitors including foreigners visited the Exposition.
In 2008, the Cabinet, in order to extend the success of the exposition and to make use of the International Horticultural Exposition area for maximum benefit, has authorized the Highland Research and Development Institute (Public Organization) to manage the area since December 11, 2009 as a learning centre for botanical agriculture and the site for agro-tourism and culture at the international level of Thailand.
Subsequently, His Majesty the King has graciously given the name of this area as “The Royal Park Rajapruek” since January 23, 2010.
Royal Pavilion
The Royal Pavilion, or Ho Kham Luang in Thai, was the most impressive architecture of the Royal Flora Ratchaphruek 2006. Built in the style of a royal pavilion of the ancient Lanna Kingdom in the Northern part of Thailand, the architecture portrayed the exquisite grandeur, beauty and grace of Lanna architecture which has been passed down through generations.
At the Royal Flora Ratchaphruek 2006, the Royal Pavilion was the architectural highlight, the heart of the show, prominently positioned and attracting visitors symbolizing the way His Majesty the King remained at the heart of all Thai people.
Built on a raised mound over 3,000 sq.m, the Royal Pavilion proudly displayed the glory of traditional Lanna architecture. The entire support structure was built, without a single nail, using wooden bolts as in the traditional method. Wiharn Sot or the swooping multi-tiered roof tiled was a basic feature of the ancient pavilion which represents the monarchy and distinguishes it from those of normal citizens. The Sao Luang or the royal pillars supports the roof of the pavilion, these huge wooden pillars is cylindrical in shape, printed in black and adorned with drawings in Thai motif and golden leaves. The gold motif on each royal pillar was different to show the various patterns of traditional gilded lacquer work of northern Thailand.
Naban refers to the triangle shaped roof and entrance pillars perhaps the most stunning feature built by the 60 Sla, or Chang Sin Moo (10 types of Artistry) selected from each of the sub-district in Northern Thailand, who came together to construct the Naban. Apart from the structural aspects of the Lanna style, the Royal Pavilion also includes numerous decorative elements the reflects the wisdom and beauty of the Lanna architectural tradition, Cho Fahs, a bird-like decoration placed on the ends of the pavilion roof, take the form of the pointed-beak, Nok Karavek (a mythical Thai bird). The Nakkatan, or Kantuay (curved roof-ends) are curved in the shape of the Hasadi Link, or “great elephant bird”
In additional to the gorgeous structure of the Royal Pavilion, visitors could observe the detail of various master piece of native Lanna artisan in Chiang Mai, Phrae, Nan and Lampang provinces, whose master pieces can be found throughout the structure. Many additional Lanna artworks surround the Royal Pavilion, such as the Prasat Fueng Khonfai, a castle-like sculpture representing “the Glory of Light”, the Phum Mo Dok (a Northern style in porcelain signifying loyalty) and numerous sculptured giants and elephants positioned as guards of the pavilion.
The Royal Pavilion was a master piece of the prominent Lanna architect, Master Artisan Rung Chanthabun, who designed and supervised the construction.
179 íbúar mæla með
Royal Park Rajapruek
334HISTORY
In 2006 the Royal Thai Government, through the Department of Agriculture, under the Ministry of Agriculture and Cooperatives organized the International Horticultural Exposition at the Royal Agricultural Research Centre, Chiang Mai, for His Majesty King Bhumibol Adulyadej of Thailand in celebration of the 60th Anniversary of His Majesty’s Accession to the Throne and His 80th Birthday Anniversary.
The exposition was extremely successful. There were a total of more than 3 million visitors including foreigners visited the Exposition.
In 2008, the Cabinet, in order to extend the success of the exposition and to make use of the International Horticultural Exposition area for maximum benefit, has authorized the Highland Research and Development Institute (Public Organization) to manage the area since December 11, 2009 as a learning centre for botanical agriculture and the site for agro-tourism and culture at the international level of Thailand.
Subsequently, His Majesty the King has graciously given the name of this area as “The Royal Park Rajapruek” since January 23, 2010.
Royal Pavilion
The Royal Pavilion, or Ho Kham Luang in Thai, was the most impressive architecture of the Royal Flora Ratchaphruek 2006. Built in the style of a royal pavilion of the ancient Lanna Kingdom in the Northern part of Thailand, the architecture portrayed the exquisite grandeur, beauty and grace of Lanna architecture which has been passed down through generations.
At the Royal Flora Ratchaphruek 2006, the Royal Pavilion was the architectural highlight, the heart of the show, prominently positioned and attracting visitors symbolizing the way His Majesty the King remained at the heart of all Thai people.
Built on a raised mound over 3,000 sq.m, the Royal Pavilion proudly displayed the glory of traditional Lanna architecture. The entire support structure was built, without a single nail, using wooden bolts as in the traditional method. Wiharn Sot or the swooping multi-tiered roof tiled was a basic feature of the ancient pavilion which represents the monarchy and distinguishes it from those of normal citizens. The Sao Luang or the royal pillars supports the roof of the pavilion, these huge wooden pillars is cylindrical in shape, printed in black and adorned with drawings in Thai motif and golden leaves. The gold motif on each royal pillar was different to show the various patterns of traditional gilded lacquer work of northern Thailand.
Naban refers to the triangle shaped roof and entrance pillars perhaps the most stunning feature built by the 60 Sla, or Chang Sin Moo (10 types of Artistry) selected from each of the sub-district in Northern Thailand, who came together to construct the Naban. Apart from the structural aspects of the Lanna style, the Royal Pavilion also includes numerous decorative elements the reflects the wisdom and beauty of the Lanna architectural tradition, Cho Fahs, a bird-like decoration placed on the ends of the pavilion roof, take the form of the pointed-beak, Nok Karavek (a mythical Thai bird). The Nakkatan, or Kantuay (curved roof-ends) are curved in the shape of the Hasadi Link, or “great elephant bird”
In additional to the gorgeous structure of the Royal Pavilion, visitors could observe the detail of various master piece of native Lanna artisan in Chiang Mai, Phrae, Nan and Lampang provinces, whose master pieces can be found throughout the structure. Many additional Lanna artworks surround the Royal Pavilion, such as the Prasat Fueng Khonfai, a castle-like sculpture representing “the Glory of Light”, the Phum Mo Dok (a Northern style in porcelain signifying loyalty) and numerous sculptured giants and elephants positioned as guards of the pavilion.
The Royal Pavilion was a master piece of the prominent Lanna architect, Master Artisan Rung Chanthabun, who designed and supervised the construction.
Chiang Mai Night Safari operated by a government agency the supervision of the Pinkanakorn Development Agency (Public Organization) abbreviated as PDA is located in Tambon Mae Hia, Suthep, Muang District, and Tambon Nong Khwai, Hang Dong District, Chiang Mai Province. The total area of 323.81 acres and away from the city center only about 10 kilometers. Chiang Mai Night Safari was the first to open on February 6, 2006 on the service in the evening into the night. And a night zoo in Thailand. But today, Chiang Mai Night Safari has modified the style of service that can travel throughout the day. Both during the day and at night and may you have a night zoo, the largest in the world.
Which is two times as large as the Night Safari in Singapore the Chiang Mai Night Safari is also highlighted in the Nature Theme Park, which is different from the typical Zoo Safari in Africa with an emphasis in natural history. Wildlife in Asia the tourists will be able to study the behavior of wild animals up close. In comparison with Africa Find the behavior of wild animals is more difficult than the Chiang Mai Night Safari.
In addition to taste the warmth of the audience and in contact with wild animals up close. In the afternoon and evening with a rickshaw (Tram), which is open 50-seat decorated with wild species of giraffe, tiger or zebra stripes of black and white. It's a fun first sight, not less. The Chiang Mai Night Safari also offers other activities. Many are waiting for the visit of tourists from all over the world, such as light and sound spectacular Musical Fountain (Musical Fountain & Water Screen) beautiful and greatest in nightly performances Safari Dancing feeding animals close in points which featured here, visitors will have the opportunity to experience once created a lasting impression by seeing and feeding the giraffes in the distance is less than one-reaching activities Behind The Zoo fun with these Big Five's. Chiang Mai Night Safari from bathing elephants Feeding hippopotamus, rhinoceros horn with feeding bison. And enjoyed feeding the giraffes enjoy a variety of flavors from chefs and relax amongst trees at the Chiang Mai Night Safari Resort, a resort near the city of Chiang Mai. Other activities Many visitors to experience what the current shuffle off.
The Chiang Mai Night Safari has a generous lead animals to visitors, since it does not have to shell out as the White Lion Wildlife hitters today survives only 200 in the world, including white tigers, rare animals again. Kind waiting to welcome the visit of all the people who love nature. From the front entrance ever.
326 íbúar mæla með
Náttúruferð á Chiang Mai um nótt
Chiang Mai Night Safari operated by a government agency the supervision of the Pinkanakorn Development Agency (Public Organization) abbreviated as PDA is located in Tambon Mae Hia, Suthep, Muang District, and Tambon Nong Khwai, Hang Dong District, Chiang Mai Province. The total area of 323.81 acres and away from the city center only about 10 kilometers. Chiang Mai Night Safari was the first to open on February 6, 2006 on the service in the evening into the night. And a night zoo in Thailand. But today, Chiang Mai Night Safari has modified the style of service that can travel throughout the day. Both during the day and at night and may you have a night zoo, the largest in the world.
Which is two times as large as the Night Safari in Singapore the Chiang Mai Night Safari is also highlighted in the Nature Theme Park, which is different from the typical Zoo Safari in Africa with an emphasis in natural history. Wildlife in Asia the tourists will be able to study the behavior of wild animals up close. In comparison with Africa Find the behavior of wild animals is more difficult than the Chiang Mai Night Safari.
In addition to taste the warmth of the audience and in contact with wild animals up close. In the afternoon and evening with a rickshaw (Tram), which is open 50-seat decorated with wild species of giraffe, tiger or zebra stripes of black and white. It's a fun first sight, not less. The Chiang Mai Night Safari also offers other activities. Many are waiting for the visit of tourists from all over the world, such as light and sound spectacular Musical Fountain (Musical Fountain & Water Screen) beautiful and greatest in nightly performances Safari Dancing feeding animals close in points which featured here, visitors will have the opportunity to experience once created a lasting impression by seeing and feeding the giraffes in the distance is less than one-reaching activities Behind The Zoo fun with these Big Five's. Chiang Mai Night Safari from bathing elephants Feeding hippopotamus, rhinoceros horn with feeding bison. And enjoyed feeding the giraffes enjoy a variety of flavors from chefs and relax amongst trees at the Chiang Mai Night Safari Resort, a resort near the city of Chiang Mai. Other activities Many visitors to experience what the current shuffle off.
The Chiang Mai Night Safari has a generous lead animals to visitors, since it does not have to shell out as the White Lion Wildlife hitters today survives only 200 in the world, including white tigers, rare animals again. Kind waiting to welcome the visit of all the people who love nature. From the front entrance ever.
Lanna Folklife Museum is a white building located opposite the Anusawari Sam Kasat (Three Kings Monument) and was the Klang Wiang Palace and changed to Municipal Court of Chiang Mai. Today it has become Lanna Folklife Museum.
Feature
Lanna Folklife Museum is a source of the collections of the unique story of the Lanna people and considered a tourist destination providing knowledge, arts, culture, and traditions of the people of Chiang Mai to make it recognized worldwide. It also preserves the history of the art of Lanna Kingdom, the art of the people in the Lanna Kingdom from the past to the present.
History
From the past to the present days, Chiang Mai is a major tourist destination in the northern part of Thailand. Lanna has a long history of over 700 years and a lot of cultural arts to be preserved to inherit the later generations. Lanna Folklife Museum presents the unique idea of Lanna arts and culture with its beauty and diversity.. reflecting the wisdom and the belief of Lanna ancestors.
Lanna Folklife Museum was officially opened on 13th August by HRH Princess Maha Chakri Sirindhorn who presided over the opening ceremony in order to support the area as a new tourist attraction, a source of the knowledge and art of the Lanna people in the past to present. The museum promotes a positive image and attracts tourists to stay in Chiang Mai longer than usual, as well as providing tourists with the opportunity to learn the history of the Lanna art and wisdom which are the foundation of Chiang Mai and truly appreciate the value of Chiang Mai.
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Lanna Folklife safn
Prapokkloa Road
Lanna Folklife Museum is a white building located opposite the Anusawari Sam Kasat (Three Kings Monument) and was the Klang Wiang Palace and changed to Municipal Court of Chiang Mai. Today it has become Lanna Folklife Museum.
Feature
Lanna Folklife Museum is a source of the collections of the unique story of the Lanna people and considered a tourist destination providing knowledge, arts, culture, and traditions of the people of Chiang Mai to make it recognized worldwide. It also preserves the history of the art of Lanna Kingdom, the art of the people in the Lanna Kingdom from the past to the present.
History
From the past to the present days, Chiang Mai is a major tourist destination in the northern part of Thailand. Lanna has a long history of over 700 years and a lot of cultural arts to be preserved to inherit the later generations. Lanna Folklife Museum presents the unique idea of Lanna arts and culture with its beauty and diversity.. reflecting the wisdom and the belief of Lanna ancestors.
Lanna Folklife Museum was officially opened on 13th August by HRH Princess Maha Chakri Sirindhorn who presided over the opening ceremony in order to support the area as a new tourist attraction, a source of the knowledge and art of the Lanna people in the past to present. The museum promotes a positive image and attracts tourists to stay in Chiang Mai longer than usual, as well as providing tourists with the opportunity to learn the history of the Lanna art and wisdom which are the foundation of Chiang Mai and truly appreciate the value of Chiang Mai.
Sightseeing
The Wat Phra That Doi Kham is an attractive not much visited temple known for its 17 meters high Buddha image. The temple that was built towards the end of the 7th century sits on top of a forested hill just outside of Chiang Mai. The name of the Wat means golden mountain temple.
The oldest structure of the Wat Phra That Doi Kham temple is the chedi (pagoda), that was constructed in the year 687. It shares many characteristics with the chedi of the better known Wat Phra That Doi Suthep temple, that is found a little more to the North.
Huge golden colored Naga serpents guard the stairs on both sides of the pagoda that is enclosed by a gate. The chedi enshrines a sacred relic of the Buddha. A local legend tells about two giants who lived in the Doi Kham area thousands of years ago and who were said to be cannibals. When the Buddha visited the area he convinced the giants to give up cannibalism and convert to Buddhism. The Buddha gave them a relic of his hair, that is now enshrined in the temple’s chedi.
When the chedi collapsed in 1966 after heavy rain, local people discovered a number of Buddha images inside the damaged structure. Funds were then raised and the chedi restored.
The courtyard
The temple’s courtyard containing the chedi and the viharn is partly enclosed by a gallery lined with square green pillars decorated with golden flower motifs. The gallery contains numerous seated Buddha images in various postures seated on white pedestals surrounded by smaller Buddha images. A number of prayer boxes are placed inside the gallery.
The courtyard contains large numbers of bells and very large gongs that visitors can strike. Several large warriors armed with swords similar to those at the Grand Palace in Bangkok and white lion figures or Singha guard the grounds. The viharn contains beautifully carved window panels, its roof is decorated with Naga barge boards.
17 Meters high sitting Buddha image
A little bit away from the chedi and the viharn is the Wat Phra That Doi Kham temple’s most noticeable feature, an enormous sitting Buddha image displaying the Calling the Earth to witness mudra. The 17 meters high image on the hill top dominates the area and is visible from miles away.
The image sits on white pedestal with a number of smaller Buddha images in front of it. Large warrior figures on both sides of the stairs guard the image.
Naga snakes protecting the temple
Lanna style ubosot
The Lanna style ubosot or ordination hall next to the image is a very ornate structure with a multi tiered roof and Naga barge boards. On either side of the stairs are large golden colored Naga serpents that come out of the mouth of Makaras, a mythological water creature.
The facade of the ubosot is particularly beautiful. Over the entrance door is a golden peacock motif on a very lively green background, over that is a beautiful mural painting.
Due to its location out of town the Wat Phra That Doi Kham temple grounds are usually quiet. The temple’s setting on top of a hill contributes to the serene and peaceful atmosphere. From the viewpoints you will have great views of the surrounding area including nearby Royal Park Ratchaphruek.
How to get to the Wat Phra That Doi Kham
The Wat Phra That Doi Kham temple is located on top of a mountain South West of Chiang Mai city in Mae Hia sub district almost 10 kilometers from the town center. It is just North of Royal Park Ratchaphruek.
The easiest way to get there is to hire a taxi. Most hotels in Chiang Mai can book one for you. Because of its location away from the city it might not be easy to find a taxi at the temple for the way back, therefore a round trip booking would be convenient. Agree on the price before setting off.
Opening hours
The temple grounds are open daily from 6 am until 5 pm.
Entrance fee
Admission is free.
89 íbúar mæla með
Wat Phra That Doi Kham
The Wat Phra That Doi Kham is an attractive not much visited temple known for its 17 meters high Buddha image. The temple that was built towards the end of the 7th century sits on top of a forested hill just outside of Chiang Mai. The name of the Wat means golden mountain temple.
The oldest structure of the Wat Phra That Doi Kham temple is the chedi (pagoda), that was constructed in the year 687. It shares many characteristics with the chedi of the better known Wat Phra That Doi Suthep temple, that is found a little more to the North.
Huge golden colored Naga serpents guard the stairs on both sides of the pagoda that is enclosed by a gate. The chedi enshrines a sacred relic of the Buddha. A local legend tells about two giants who lived in the Doi Kham area thousands of years ago and who were said to be cannibals. When the Buddha visited the area he convinced the giants to give up cannibalism and convert to Buddhism. The Buddha gave them a relic of his hair, that is now enshrined in the temple’s chedi.
When the chedi collapsed in 1966 after heavy rain, local people discovered a number of Buddha images inside the damaged structure. Funds were then raised and the chedi restored.
The courtyard
The temple’s courtyard containing the chedi and the viharn is partly enclosed by a gallery lined with square green pillars decorated with golden flower motifs. The gallery contains numerous seated Buddha images in various postures seated on white pedestals surrounded by smaller Buddha images. A number of prayer boxes are placed inside the gallery.
The courtyard contains large numbers of bells and very large gongs that visitors can strike. Several large warriors armed with swords similar to those at the Grand Palace in Bangkok and white lion figures or Singha guard the grounds. The viharn contains beautifully carved window panels, its roof is decorated with Naga barge boards.
17 Meters high sitting Buddha image
A little bit away from the chedi and the viharn is the Wat Phra That Doi Kham temple’s most noticeable feature, an enormous sitting Buddha image displaying the Calling the Earth to witness mudra. The 17 meters high image on the hill top dominates the area and is visible from miles away.
The image sits on white pedestal with a number of smaller Buddha images in front of it. Large warrior figures on both sides of the stairs guard the image.
Naga snakes protecting the temple
Lanna style ubosot
The Lanna style ubosot or ordination hall next to the image is a very ornate structure with a multi tiered roof and Naga barge boards. On either side of the stairs are large golden colored Naga serpents that come out of the mouth of Makaras, a mythological water creature.
The facade of the ubosot is particularly beautiful. Over the entrance door is a golden peacock motif on a very lively green background, over that is a beautiful mural painting.
Due to its location out of town the Wat Phra That Doi Kham temple grounds are usually quiet. The temple’s setting on top of a hill contributes to the serene and peaceful atmosphere. From the viewpoints you will have great views of the surrounding area including nearby Royal Park Ratchaphruek.
How to get to the Wat Phra That Doi Kham
The Wat Phra That Doi Kham temple is located on top of a mountain South West of Chiang Mai city in Mae Hia sub district almost 10 kilometers from the town center. It is just North of Royal Park Ratchaphruek.
The easiest way to get there is to hire a taxi. Most hotels in Chiang Mai can book one for you. Because of its location away from the city it might not be easy to find a taxi at the temple for the way back, therefore a round trip booking would be convenient. Agree on the price before setting off.
Opening hours
The temple grounds are open daily from 6 am until 5 pm.
Entrance fee
Admission is free.
Wat Phra That Doi Suthep
Gleaming like a northern star from the heights of Doi Suthep is Wat Phra That Doi Suthep. The mountain's temple is one of the most historically and spiritually significant places in Thailand and, as such, large numbers of Thais and foreigners alike come to experience the special magic of this holy place.
Wat Phra That Doi Suthep is an impressive embodiment of the Lanna (northern Thai) culture and is a symbol deeply cherished by the people of Chiang Mai. The temple's origins date back almost seven hundred years, to 1382 and the legend surrounding the founding of the temple is one of those mysteries of Asia that draw so many visitors to this enchanted land.
All legends and mysticism aside, the temple is a great example of the grandeur and power of the Lanna Kingdom and a visit to the spot is an absolute must for any visitor to Chiang Mai. Over three hundred steps lead from the parking area to the temple grounds, a staircase bordered by the longest naga (water serpent) balustrade in Thailand. Nagas are sacred water serpents which bring good luck as well as bridging the earth and sky. After three hundred-odd steps, you may well feel like you've climbed to the vault of heaven, but don't despair - there are a few food stalls set up at the top to replenish your energy. If the climb sounds like no fun, then simply ride to the top in one of the newly rebuilt cable cars (admission: 50 baht).
Once you've reached the top there's plenty to see at the temple. Of course, the golden Chedi dominates the area with its gilded, 24 meter (79 foot) tall bulk. Ceremonial parasols were added at the four corners of the Chedi in the 16th century and pilgrims make merit by sticking gold leaf to the parasol shafts. At the rear of the temple a long promenade provides a spectacular view; the city spreads out below, bisected by the ribbon of the Ping River. Make sure to take your camera to capture this unforgettable vista.
Scattered around the temple are various statues depicting everything from the legendary white elephant upon whose grave the temple was erected to the assorted gods and Buddhas of the Thai religion. You will find a particularly interesting rendering of the Buddha beneath the spreading limbs of a Bodhi tree, known as the Tree of Enlightenment, on your right hand side, just as you enter the temple grounds. Another highlight of Wat Phra That Doi Suthep is the set of rakhang (temple bells) which are touched by devout Buddhists to bring good luck.
While at the temple, walk around and examine the numerous impressive murals which decorate many of the temple walls. As in most wats (temples) the murals depict events from the life and teachings of the Buddha. If you find yourself curious about the meanings and practices of Buddhism then pay a visit to the International Buddhism Center. Here you will find monks and lay practitioners who will be happy to answer any questions you might have. For those interested in truly exploring the teachings and practice of Buddhism there are meditation and study courses offered by the centre.
Other Doi Suthep Attractions
Today Doi Suthep is easily accessible to visitors, but it wasn't always so. The road to the top wasn't built until 1935 and the man responsible for its construction was a highly respected figure named Khruba Srivichai, also known as The Engineer Monk. Prior to his intervention it was a gruelling five hour climb to reach the temple. In order to make it easier for pilgrims to reach the temple and make merit, Khruba Srivichai decided to build a road to the top. His call for workers was answered by hordes of volunteers from all over the north. Finding himself with a wealth of labourers, he ordered that each village's workers should only construct 10 feet of road. Fuelled by devotion, the workers completed the road in record time. A monument to Khruba Srivichai stands at the foot of the mountains. Before you head to the temple, stop and give thanks that you don't have to walk.
Although the temple is the main destination for most people who visit Doi Suthep, it's not the only reason to visit the park. A little ways beyond the temple you will find the Bhubing Palace, a favourite vacation home for the Thai Royal Family. The Palace is open to the public most of the year, except when the Royal Family is in residence (usually mid-December to early February). When the Palace is open, visitors are welcome to stroll the grounds and admire the exquisite gardens where the blooming flowers create explosions of colour.
The flowers aren't the only colourful things on Doi Suthep; the park is home to a number of small hilltribe villages that continue to live very much in the same way as they have done for a thousand years. The largest of these villages is located a short distance beyond the Bhubing Palace. Although this village is somewhat commercialized it is still worth a look, especially if you are pressed for time and can't make it to the more authentic (and remote) villages.
How to Get to Doi Suthep - Travel Information
Many people find it a very rewarding experience to explore the mountain on their own. A 100 or 125 cc motorbike is more than sufficient for the ascent, which is a pleasantly meandering journey through lush rainforests and along clear streams.
To get to Doi Suthep from Chiang Mai take route 1004 northwest. The entrance to the National Park is located about 15 km (9 miles) from the city centre and the drive to the top of the mountain from the entrance takes about 20 minutes. If you don't want to take a motorbike then song thaews (red taxis) are your best option. Song thaews regularly run from Chang Puak market and the journey from there should cost about 150 baht. A cheaper alternative is to make your way along Huay Kaew Road to the entrance of Chiang Mai University. Song thaews from here will ferry you to the temple for only 30 baht (one way) but the taxi won't leave until there are six or more people.
The temple is open from 06:00 to 20:00 every day, but weekends and holidays are usually very crowded. Admission is 50 baht, which includes a two way ticket on the tram. Hearty souls who chose to walk up the staircase are rewarded for their fortitude by only paying 30 baht. Remember that Wat Phra That Doi Suthep is a sacred place and you should dress respectfully when visiting it. That means no shorts or skirts and no tank tops. If you find yourself at the gate wearing cut offs, don't worry - fisherman's pants can be rented for a minimal fee.
Most of the other attractions at the park are free, but there is a 300 baht fee for the Monthathan waterfall. There are some bungalows and rudimentary guest houses in Doi Suthep National Park but there's really no need to stay overnight; it's not like Doi Suthep is a long way from the city. There are plenty of rustic restaurants scattered all over the park but the prices are about ten baht higher than in the city. Shoppers will find a few stalls offering souvenirs and knick knacks and the hilltribe villages offer traditional clothing and handicrafts.
427 íbúar mæla með
Wat Phrathat Doi Suthep
Wat Phra That Doi Suthep
Gleaming like a northern star from the heights of Doi Suthep is Wat Phra That Doi Suthep. The mountain's temple is one of the most historically and spiritually significant places in Thailand and, as such, large numbers of Thais and foreigners alike come to experience the special magic of this holy place.
Wat Phra That Doi Suthep is an impressive embodiment of the Lanna (northern Thai) culture and is a symbol deeply cherished by the people of Chiang Mai. The temple's origins date back almost seven hundred years, to 1382 and the legend surrounding the founding of the temple is one of those mysteries of Asia that draw so many visitors to this enchanted land.
All legends and mysticism aside, the temple is a great example of the grandeur and power of the Lanna Kingdom and a visit to the spot is an absolute must for any visitor to Chiang Mai. Over three hundred steps lead from the parking area to the temple grounds, a staircase bordered by the longest naga (water serpent) balustrade in Thailand. Nagas are sacred water serpents which bring good luck as well as bridging the earth and sky. After three hundred-odd steps, you may well feel like you've climbed to the vault of heaven, but don't despair - there are a few food stalls set up at the top to replenish your energy. If the climb sounds like no fun, then simply ride to the top in one of the newly rebuilt cable cars (admission: 50 baht).
Once you've reached the top there's plenty to see at the temple. Of course, the golden Chedi dominates the area with its gilded, 24 meter (79 foot) tall bulk. Ceremonial parasols were added at the four corners of the Chedi in the 16th century and pilgrims make merit by sticking gold leaf to the parasol shafts. At the rear of the temple a long promenade provides a spectacular view; the city spreads out below, bisected by the ribbon of the Ping River. Make sure to take your camera to capture this unforgettable vista.
Scattered around the temple are various statues depicting everything from the legendary white elephant upon whose grave the temple was erected to the assorted gods and Buddhas of the Thai religion. You will find a particularly interesting rendering of the Buddha beneath the spreading limbs of a Bodhi tree, known as the Tree of Enlightenment, on your right hand side, just as you enter the temple grounds. Another highlight of Wat Phra That Doi Suthep is the set of rakhang (temple bells) which are touched by devout Buddhists to bring good luck.
While at the temple, walk around and examine the numerous impressive murals which decorate many of the temple walls. As in most wats (temples) the murals depict events from the life and teachings of the Buddha. If you find yourself curious about the meanings and practices of Buddhism then pay a visit to the International Buddhism Center. Here you will find monks and lay practitioners who will be happy to answer any questions you might have. For those interested in truly exploring the teachings and practice of Buddhism there are meditation and study courses offered by the centre.
Other Doi Suthep Attractions
Today Doi Suthep is easily accessible to visitors, but it wasn't always so. The road to the top wasn't built until 1935 and the man responsible for its construction was a highly respected figure named Khruba Srivichai, also known as The Engineer Monk. Prior to his intervention it was a gruelling five hour climb to reach the temple. In order to make it easier for pilgrims to reach the temple and make merit, Khruba Srivichai decided to build a road to the top. His call for workers was answered by hordes of volunteers from all over the north. Finding himself with a wealth of labourers, he ordered that each village's workers should only construct 10 feet of road. Fuelled by devotion, the workers completed the road in record time. A monument to Khruba Srivichai stands at the foot of the mountains. Before you head to the temple, stop and give thanks that you don't have to walk.
Although the temple is the main destination for most people who visit Doi Suthep, it's not the only reason to visit the park. A little ways beyond the temple you will find the Bhubing Palace, a favourite vacation home for the Thai Royal Family. The Palace is open to the public most of the year, except when the Royal Family is in residence (usually mid-December to early February). When the Palace is open, visitors are welcome to stroll the grounds and admire the exquisite gardens where the blooming flowers create explosions of colour.
The flowers aren't the only colourful things on Doi Suthep; the park is home to a number of small hilltribe villages that continue to live very much in the same way as they have done for a thousand years. The largest of these villages is located a short distance beyond the Bhubing Palace. Although this village is somewhat commercialized it is still worth a look, especially if you are pressed for time and can't make it to the more authentic (and remote) villages.
How to Get to Doi Suthep - Travel Information
Many people find it a very rewarding experience to explore the mountain on their own. A 100 or 125 cc motorbike is more than sufficient for the ascent, which is a pleasantly meandering journey through lush rainforests and along clear streams.
To get to Doi Suthep from Chiang Mai take route 1004 northwest. The entrance to the National Park is located about 15 km (9 miles) from the city centre and the drive to the top of the mountain from the entrance takes about 20 minutes. If you don't want to take a motorbike then song thaews (red taxis) are your best option. Song thaews regularly run from Chang Puak market and the journey from there should cost about 150 baht. A cheaper alternative is to make your way along Huay Kaew Road to the entrance of Chiang Mai University. Song thaews from here will ferry you to the temple for only 30 baht (one way) but the taxi won't leave until there are six or more people.
The temple is open from 06:00 to 20:00 every day, but weekends and holidays are usually very crowded. Admission is 50 baht, which includes a two way ticket on the tram. Hearty souls who chose to walk up the staircase are rewarded for their fortitude by only paying 30 baht. Remember that Wat Phra That Doi Suthep is a sacred place and you should dress respectfully when visiting it. That means no shorts or skirts and no tank tops. If you find yourself at the gate wearing cut offs, don't worry - fisherman's pants can be rented for a minimal fee.
Most of the other attractions at the park are free, but there is a 300 baht fee for the Monthathan waterfall. There are some bungalows and rudimentary guest houses in Doi Suthep National Park but there's really no need to stay overnight; it's not like Doi Suthep is a long way from the city. There are plenty of rustic restaurants scattered all over the park but the prices are about ten baht higher than in the city. Shoppers will find a few stalls offering souvenirs and knick knacks and the hilltribe villages offer traditional clothing and handicrafts.
Wiang Kum Kam
Between the old and the present courses of the Ping River, 5 km south of Chiang Mai, the ancient city of Wiang Kum Kam was discovered. The city once prospered in a 3 km2 area that is now Tambon Thawangtan and Tambon Nongpung in Amphur Sarapee, and in Tambon Bahdad and Tambon Nonghoi, which are part of Amphur Muang.
Documentary evidence has accounted for the royal lineage, legends, antiques, and ancient remains of Wiang Kum Kam. The archaeological findings indicate that there was an ancient settlement in this area before the time of Lanna, (before the mid 13th century). Archaeological evidence discovered at Wat Chang Kham, such as engravings, Buddhist images, and earthenware etc. were all in the Hariphunchai and Lanna styles, indicate that this area was once the locality of the Shaicob community (periphery) in the Hariphunchai region, which remained inhabited until the rise of the Lanna Kingdom.
After King Mhangrai had established himself as the first king of Lanna, he was able to expand his empire by acquiring the city of Hariphunchai in 1281 A.D. King Mhangrai then established the city of Wiang Kum Kam during the years of 1286-1295. While governing Wiang Kum Kam, the King was actively encouraging Buddhism as a means of creating a peaceful society for his people. He established trade contacts with other neighboring regions, and enacted the ‘Mhangrai Sastra’ (King Mhangrai’s Law Code) as a guide for governing the citizens. Thus, King Mhangrai’s people began to prosper, especially in agriculture. They began to trade with other regions, and they demonstrated their faith in Buddhism by constructing Buddhist temples.
In the year 1296 A.D. King Mhangrai established the city of Chiang Mai. He intended for Chiang Mai to become the center of the Lanna region, while keeping the southern city of Wiang Kum Kam as a twin capital city. Many stone inscriptions revealed some of the history of Wiang Kum Kam. The inscriptions indicate that Wiang Kum Kam was once a large community, equal in population to Chiang Mai at the time.
This prosperity continued until a significant change occurred when the Ping River changed its course at a point where it flowed from the north to the west very near to Wiang Kum Kam. However, according to the evidence recovered from the soil layers of Wiang Kum Kam by the Fine Arts Department, it is clear that the destruction and abandonment of Wiang Kum Kam was not initially caused by floods. Rather, it was primarily caused by the upheaval of war, which occurred as Myanmar sought to acquire Chiang Mai and Lanna. Myanmar forcibly relocate the people of Wiang Kum Kam as slave labor. The city was left uninhabited. Gradually, the city was transformed into a forested area. Subsequently, the continuous floods and currents of the Ping River eventually covered the precinct of Wiang Kum Kam with 1-2 meters of sediment.
The old area of Wiang Kum Kam had now become a farming and agricultural area. The largest expansion of people living in the area of the Wiang Kum Kam community occurred just ten years ago. As people arrived, they began planting Longan trees, and many did not realize that ancient relics were also buried in the area. The ancient remains of Wiang Kum Kam include much remarkable archaeology in the area of the Ping River. The Fine Arts Department has discovered 42 historical monuments both inside and outside the city periphery. Some areas have already become popular historical tourist attractions of Chiang Mai.
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Wiang Kum Kam
Ban Sao Hin Soi 10Wiang Kum Kam
Between the old and the present courses of the Ping River, 5 km south of Chiang Mai, the ancient city of Wiang Kum Kam was discovered. The city once prospered in a 3 km2 area that is now Tambon Thawangtan and Tambon Nongpung in Amphur Sarapee, and in Tambon Bahdad and Tambon Nonghoi, which are part of Amphur Muang.
Documentary evidence has accounted for the royal lineage, legends, antiques, and ancient remains of Wiang Kum Kam. The archaeological findings indicate that there was an ancient settlement in this area before the time of Lanna, (before the mid 13th century). Archaeological evidence discovered at Wat Chang Kham, such as engravings, Buddhist images, and earthenware etc. were all in the Hariphunchai and Lanna styles, indicate that this area was once the locality of the Shaicob community (periphery) in the Hariphunchai region, which remained inhabited until the rise of the Lanna Kingdom.
After King Mhangrai had established himself as the first king of Lanna, he was able to expand his empire by acquiring the city of Hariphunchai in 1281 A.D. King Mhangrai then established the city of Wiang Kum Kam during the years of 1286-1295. While governing Wiang Kum Kam, the King was actively encouraging Buddhism as a means of creating a peaceful society for his people. He established trade contacts with other neighboring regions, and enacted the ‘Mhangrai Sastra’ (King Mhangrai’s Law Code) as a guide for governing the citizens. Thus, King Mhangrai’s people began to prosper, especially in agriculture. They began to trade with other regions, and they demonstrated their faith in Buddhism by constructing Buddhist temples.
In the year 1296 A.D. King Mhangrai established the city of Chiang Mai. He intended for Chiang Mai to become the center of the Lanna region, while keeping the southern city of Wiang Kum Kam as a twin capital city. Many stone inscriptions revealed some of the history of Wiang Kum Kam. The inscriptions indicate that Wiang Kum Kam was once a large community, equal in population to Chiang Mai at the time.
This prosperity continued until a significant change occurred when the Ping River changed its course at a point where it flowed from the north to the west very near to Wiang Kum Kam. However, according to the evidence recovered from the soil layers of Wiang Kum Kam by the Fine Arts Department, it is clear that the destruction and abandonment of Wiang Kum Kam was not initially caused by floods. Rather, it was primarily caused by the upheaval of war, which occurred as Myanmar sought to acquire Chiang Mai and Lanna. Myanmar forcibly relocate the people of Wiang Kum Kam as slave labor. The city was left uninhabited. Gradually, the city was transformed into a forested area. Subsequently, the continuous floods and currents of the Ping River eventually covered the precinct of Wiang Kum Kam with 1-2 meters of sediment.
The old area of Wiang Kum Kam had now become a farming and agricultural area. The largest expansion of people living in the area of the Wiang Kum Kam community occurred just ten years ago. As people arrived, they began planting Longan trees, and many did not realize that ancient relics were also buried in the area. The ancient remains of Wiang Kum Kam include much remarkable archaeology in the area of the Ping River. The Fine Arts Department has discovered 42 historical monuments both inside and outside the city periphery. Some areas have already become popular historical tourist attractions of Chiang Mai.